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Wednesday, October 12, 2011

Why I Am Not Catholic Anymore - Somthing About Mary

This is a continuation of my blog series, “Why I Am Not Catholic Anymore”.  One thing that I never quite figured out is that thing about Mary.  After I became a Christian I was attending a mass for my goddaughter who was making her first communion and saw something startling.  As I looked ahead at the front of the church I saw Jesus hanging on the cross.  To the left, there was a statue of Joseph, and on the right, a statue of Mary.  I noticed there were flowers at the mass.  There were WAY more flowers in front of Mary than there are Jesus and Joseph COMBINED.  When I showed this to my goddaughters father all he could say was, “That’s fu@#ed up!”  Why is that?  Let’s have a look. 

Mary Is Worshipped


According to the Roman Catholic Catechism, the church gives special devotion to Mary and is part of their worship. 

All generations will call me blessed": "The Church's devotion to the Blessed Virgin is intrinsic to Christian worship. The Church rightly honors "the Blessed Virgin with special devotion. From the most ancient times the Blessed Virgin has been honored with the title of 'Mother of God,' to whose protection the faithful fly in all their dangers and needs. . . . This very special devotion . . . differs essentially from the adoration which is given to the incarnate Word and equally to the Father and the Holy Spirit, and greatly fosters this adoration." The liturgical feasts dedicated to the Mother of God and Marian prayer, such as the rosary, an "epitome of the whole Gospel," express this devotion to the Virgin Mary CCC 971

So according to the Catholic Church, we are to pray to Mary, and have feasts and holy days to honor her.  Also let’s list some of the titles that the Catechism calls Mary and tell me if they don’t seem like worship to you. Advocate bennefactrix, helper, mediatrix (CCC 969); The New Eve, Mother of the church (CCC 975); Mother of God, Seat of Wisdom (CCC 721); Mother of the members of Christ (CCC 963); and Queen over all things (CCC 966). 

Devotion according to Websters Dictionary, means:

1. The state of being dedicated, consecrated, or solemnly set apart for a particular purpose.

2. A solemn attention to the Supreme Being in worship; a yielding of the heart and affections to God, with reverence, faith and piety, in religious duties, particularly in prayer and meditation; devoutness.

3. External worship; acts of religion; performance of religious duties.

As I passed by and beheld your devotions. Acts 17.

4. Prayer to the Supreme Being. A Christian will be regular in his morning and evening devotions.

5. An act of reverence, respect or ceremony.

6. Ardent love or affection; attachment manifested by constant attention; as, the duke was distinguished by his devotion to the king, and to the interest of the nation.

7. Earnestness; ardor; eagerness.

8. Disposal; power of disposing of; state of dependence.

The bible states in Mary’s own words, that she was in need of a savior, and realized she was a sinner in the eyes of God.   The power was not in herself, but in her God. 

And Mary said, My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour. For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name.

(Luke 1:46-49 KJV)


People will call her blessed, not worshipped.  The Greek word here for blessed is makarizo which means fortunate, happy.  In this sense I can honestly say that she was blessed.  The Holy Bible never says to honor a person, let alone Mary, the mother of Jesus. 


Pope John Paul II was known for his fascination of Mary, and has dedicated his entire life to her.  The large M on his crest was for Mary.  He said that she was the one that saved him in the first attempt to take his life, and many times we see pictures of him worshipping her graven image.  This is not simple honor, but pagan worship. 


Mary As Co-Redemptress


Let’s say that you have cancer.  A brain tumor and you need to get it out.  You call the hospital, and they patch you through to the Oncology department.  They go to set up an appointment with one of the doctors, when you tell them that you want to speak with his or her mother.  Why would you need to speak with his mother?  What can she do, that the doctor can’t do himself?  It sounds strange if you put it that way, but then again, this is essentially what the Roman Catholic Church teaches.  That Mary helps Jesus save souls. 

The RCC says that Mary is co-mediatrix, which salvation is made through Christ and Mary. 

"This motherhood of Mary in the order of grace continues uninterruptedly from the consent which she loyally gave at the Annunciation and which she sustained without wavering beneath the cross, until the eternal fulfillment of all the elect. Taken up to heaven she did not lay aside this saving office but by her manifold intercession continues to bring us the gifts of eternal salvation . . . . Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix." – CCC 969

So how does this work?  According to the United States Catholic Catechism for Adults, Catholics pray to Mary for her to pray for them.  It also says that from earliest times Christians have sought for her help, but it does not say when this started.  If it started from earliest times, this practice would be consistent with the first century church and mentioned in the gospels and, or epistles of the New Testament.  But it is not mentioned anywhere in scripture. 

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

(John 3:16 KJV)


Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

(John 14:6 KJV)


Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

(Acts 4:12 KJV)


For there is one God, and one mediator between God and men, the man Christ Jesus;

(1 Timothy 2:5 KJV)

 There is no salvation in anyone else but Jesus Christ.  Not Mary, the Pope, Saints, nor anyone else holds that title but Jesus Christ.  Praise God we don’t have to look for salvation in anyone else, nor look to anyone else to come close to the throne room of God.  Just in the work that was already done on the cross.

The Bodily Ascension Of Mary Did Not Happen


In November of 1950, Pope Pius XII declared what is called “The Assumption of Mary”.  It was the idea that Mary did not die, but was taken up to heaven bodily and is alive and well as Jesus is.  If you look in the previous section in CCC 969 it says Mary was, “Taken up to heaven she did not lay aside this saving office but by her manifold intercession continues to bring us the gifts of eternal salvation”.  In the award winning volume set, Catholicism, by Catholic Theologian Richard P. McBrian, he indicates that the event never took place, and that it was just an idea that had caught on and believed in the church. 

“From the beginning of the sixth century various churches celebrated Mary’s bodily assumption into heaven.  The belief originated not from biblical evidence, nor even patristic testimony, but as the conclusion of a so-called argument from convenience or fittingness.  It was “fitting” that Jesus should have rescued his mother from the corruption of the flesh, and so he “must have” taken her bodily into heaven.” (McBrien, Vol II, 873) 

And he is right.  Nowhere in scripture does it mention the bodily ascension of Mary, the mother of Jesus.   Before Jesus died on the cross he told the apostle John to take care of His mother. 

Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

(John 19:25-27 KJV)

Here John would have been around 18 years old, the youngest of all the apostles and outlived them all.  He wrote the Gospel of John, the Epistles of john (I, II, and III), and also the book of Revelation which wasn’t written until 70 years after the crucifixion.  If anyone would have known about the bodily assumption of Mary, the mother of Jesus, John would have written about such a glorious event.  But he didn’t.  Not only that but if Jesus were planning on taking His mother back to heaven, why take the trouble of giving her to John to take care of especially if Jesus had other brothers to do so.  Not only does scripture not record the event, nor anywhere else in any historical record, but it just doesn’t make sense. 

Mary’s Prayers Don't Deliver Souls


It is also here in CCC 966 that her prayers deliver souls.

"Finally the Immaculate Virgin, preserved free from all stain of original sin, when the course of her earthly life was finished, was taken up body and soul into heavenly glory, and exalted by the Lord as Queen over all things, so that she might be the more fully conformed to her Son, the Lord of lords and conqueror of sin and death." The Assumption of the Blessed Virgin is a singular participation in her Son's Resurrection and an anticipation of the resurrection of other Christians:

In giving birth you kept your virginity; in your Dormition you did not leave the world, O Mother of God, but were joined to the source of Life. You conceived the living God and, by your prayers, will deliver our souls from death. – CCC 966

The Holy Bible says exactly the opposite, those prayers to the dead, or anyone else but God, is not biblical, and an abomination.

Conclusion


So why all the fuss and emphasis about Mary?  I honestly can’t tell you.  I have no idea.  All I know is that  I knew when I was faced with the decision to continue being Catholic, or becoming a bible believing Christian, that the issue of Mary, and the worship and devotion that I have given her over the years would come into play.  Though I simpithise with those who are Catholic and maybe looking at the idea of Mary for the first time may be a bit hard to swallow.  My prayer is that you would seek yourselves.  Look at your bible, and your Catholic Catechism and search them diligently.  Eternity is a long time to be wrong. 

Stay tuned for the next segment, “Why Can’t I Just Be a Good Muslim?”.

2 comments:

Anonymous said...

LOVE this post! Will share it around. Sadly, I've tried to ask questions on a Roman Catholic site, only to be shut out. They don't want to listen to anything that contravenes the doctrines of the TRUE CHURCH. Not even when the BIBLE says TEST ALL THINGS! 1 Thess 5:21

What confuses me about Catholicism is that Jesus died on the cross....for what? They go to Mary because Jesus is supposedly this stern Father figure. If that be the case, WHY did He die for people that he could barely tolerate talking to. It doesn't make sense!

I had one catholic person tell me that we have to earn our own salvation. So why did Jesus die? More to the point, why did He bother coming at all?

For all the complaining J.W.'s do about Roman Catholics, the two have a great deal in common. And NONE of it is going to help them.

Frank said...

Please forgive me for not answering your question right away. Very busy with evangelism season is in high gear in the summer with events and outreach to the lost. To answer part of your question about why Catholics go to Mary (and other “saints”) for prayer, this hits the nail on the head. From the book, UNITED STATES CHATECHISM FOR ADULTS,

“Jesus Christ is the one and only mediator. Jesus alone is the savior. But this does not deny the possibility that Christ would permit others to share in his mediating role. Here on earth we routinely ask others for prayers. Instinctively, we turn to holy people for their prayers because they seem nearer to God. Why would we stop asking saints for their prayers after they die? If we believe they are in heaven, would not their prayers be even more effective?” (pg 146-147).

So because in the Church congregation and leadership says that there are none closer to Jesus than Mary, they turn to her because she is the nearest to God in their eyes. Now you and I know that not to be true. But that’s how they think. That’s how I thought when I was in it. It’s frustrating I know. I tried to tell the truth to a couple Ethiopian Christians I witnessed to in Des Moines who say they always have the saints and Mary pray for them. Trying to explain to them that as a child of God you are already as close as you can be and cling to Ephesians 2:18 and Hebrews 4:16 was unordinary painful. This is the short answer I guess. At least you know why they do it. Let me know what you think. Maybe I can dig up some official doctrine and check some other resources.